When Valmond Came to Pontiac: The Story of a Lost Napoleon. Complete — A Reader’s Guide
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The source record for When Valmond Came to Pontiac: The Story of a Lost Napoleon. Complete — A Reader’s Guide measures this digital text at 54,611 words, 3 hr 58 min estimated reading time, and 7 detected text sections.
The text analysis averages about 17.0 words per sentence, while the detected sections provide another way to judge how the source is divided.
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The Cure smiled at Parpon’s words, and looked curiously and gravely at the stranger. Tall Medallion the auctioneer took a glass of the wine, and, lifting it, said: “Who shall I drink to, Parpon, my dear? What is he?”
“Ten to one, a dauphin or a fool,” answered Parpon, with a laugh like the note of an organ. “Drink to both, Long-legs.” Then he trotted away to the Little Chemist.
“Hush, my friend!” said he, and he drew the other’s ear down to his mouth. “Now there’ll be plenty of work for you. We’re going to be gay in Pontiac. We’ll come to you with our spoiled stomachs.” He edged round the circle, and back to where the miller his master and the young Seigneur stood.
“Make more fine flour, old man,” said he to the miller; “pates are the thing now.” Then, to Monsieur De la Riviere: “There’s nothing like hot pennies and wine to make the world love you. But it’s too late, too late for my young Seigneur!” he added in mockery, and again he began to hum in a sort of amiable derision:
“My little tender heart, O gai, vive le roi! My little tender heart, O gai, vive le roi!
‘Tis for a grand baron, Vive le roi, la reine! ‘Tis for a grand baron, Vive Napoleon!”
The words of the last two lines swelled out far louder than the dwarf meant, for few save Medallion and Monsieur De la Riviere had ever heard him sing. His concert-house was the Rock of Red Pigeons, his favourite haunt, his other home, where, it was said, he met the Little Good Folk of the Scarlet Hills, and had gay hours with them. And this was a matter of awe to the timid habitants.
At the words, “Vive Napoleon!” a hand touched him on the shoulder. He turned and saw the stranger looking at him intently, his eyes alight.
“Sing it,” he said softly, yet with an air of command. Parpon hesitated, shrank back.
“Sing it,” he insisted, and the request was taken up by others, till Parpon’s face flushed with a sort of pleasurable defiance. The stranger stooped and whispered something in his ear. There was a moment’s pause, in which the dwarf looked into the other’s eyes with an intense curiosity--or incredulity--and then Medallion lifted the little man on to the railing of the veranda, and over the heads and into the hearts of the people there passed, in a divine voice, a song known to many, yet coming as a new revelation to them all:
“My mother promised it, O gai, rive le roi! My mother promised it, O gai, vive le roi!
To a gentleman of the king, Vive le roi, la reine! To a gentleman of the king, Vive Napoleon!”
This was chanted lightly, airily, with a sweetness almost absurd, coming as it did from so uncouth a musician. The last verses had a touch of pathos, droll yet searching:
“Oh, say, where goes your love? O gai, rive le roi! Oh, say, where goes your love? O gai, vive le roi! He rides on a white horse, Vive le roi, la reine! He wears a silver sword, Vive Napoleon!
“Oh, grand to the war he goes, O gai, vive le roi! Oh, grand to the war he goes, O gai, vive le roi! Gold and silver he will bring, Vive le roi, la reine; And eke the daughter of a king Vive Napoleon!” The crowd--women and men, youths and maidens--enthusiastically repeated again and again the last lines and the refrain, “Vive le roi, la reine! Vive Napoleon!”
Meanwhile the stranger stood, now looking at the singer with eager eyes, now searching the faces of the people, keen to see the effect upon them. His glance found the faces of the Cure, the avocat, and the auctioneer; and his eyes steadied to Medallion’s humorous look, to the Cure’s puzzled questioning, to the avocat’s bird-like curiosity. It was plain they were not antagonistic (why should they be?); and he--was there any reason why he should care whether or no they were for him or against him?
From its first pages, When Valmond Came to Pontiac announces itself as a work of deliberate strangeness. Parker’s introduction calls it “an historical fantasy,” a label that proves apt as the narrative unfolds through a series of carefully staged tableaux. The excerpts show a story less concerned with plot mechanics than with atmosphere: the hushed arrival of a stranger, the slow accretion of rumor in a remote Canadian settlement, and a funeral scene that reads like a dark fairy tale. Parker’s prose is tactile and sensory—cedar fires, good-smelling earth, a loon’s cry—and his characters speak in a heightened, almost liturgical register. The novel was written in a five-week fever, and the excerpts retain that compressed, dreamlike intensity.
A Stranger’s Arrival and the Weight of Rumor
The opening chapters establish Pontiac as a place ripe for wonder. Parker does not rush to explain who Valmond is or what he wants; instead, he lets the village’s reaction define him. The Cure, the Little Chemist, and other locals become a chorus of speculation. Their conversations, glimpsed in the excerpts, are filled with half-finished sentences and wary glances. The narrative voice shifts between omniscient observation and the limited perspectives of the townspeople, creating a sense of collective uncertainty. Valmond himself remains opaque—a figure who speaks in grand, ambiguous phrases and carries himself with an authority that seems both borrowed and innate. Parker’s handling of this ambiguity is precise: he gives the reader just enough detail to suspect a con artist or a madman, but never enough to confirm either.
The Dwarf Parpon and the Burial of Caliban
One of the most striking passages in the excerpts is the burial of a character called Caliban, performed by the dwarf Parpon. The scene is set at night, by a fire, with Valmond as a silent witness. Parpon digs a grave, speaks a dirge, and addresses the dead man in a mix of grief and guilt: “I killed thee, and thou didst kill, and those we love die by our own hands.” The language is biblical in its cadence but raw in its emotion. Valmond’s intervention—taking up the shovel himself—transforms the scene from a solitary act of penance into a shared ritual. Parker’s description of the setting—the murmuring trees, the flickering shadows, the wolf’s howl—creates a landscape that feels both real and symbolic. The episode stands out for its compression: in a few pages, it introduces violence, loyalty, and the possibility of redemption, all without resolving the mystery of who these people are.
The Cure’s Sermon and the Novel’s Thematic Core
Parker’s introduction mentions that the final pages—a sermon preached by the Cure on Valmond’s death—were written in a hotel stenographer’s office, dictated from a walk. This anecdote underscores the improvisatory quality of the novel’s climax. In the excerpts, the Cure is a steady presence, a man of faith trying to make sense of Valmond’s impact on his flock. His sermon, though not fully quoted, is described as running in Parker’s head during a Fifth Avenue walk, suggesting it carries the novel’s emotional and philosophical weight. The Cure’s role is to translate Valmond’s strange charisma into terms the community can understand—to find meaning in what might otherwise be dismissed as delusion. This tension between belief and skepticism, between the miraculous and the mundane, is the engine of the book.
Landscape as Character and Mirror
Parker’s Canada is not a backdrop but an active presence. The excerpts are thick with sensory detail: the smell of cedar, the sound of a loon, the sight of “huge flickering shadows” against a pine wall. The landscape mirrors the characters’ inner states—Parpon’s grief is echoed by the murmuring trees, Valmond’s fever by a “sickly air.” The novel’s geography is specific: Dalgrothe Mountain, the gorge, the pass. Yet it also feels mythic, a place where wolves howl and owls hoot at precisely the right moment. Parker’s prose is at its best when it lets the environment do the work of mood-setting. The reader is never allowed to forget that this story takes place in a wild, indifferent world, where a man’s claim to be Napoleon’s heir is as plausible as the cry of a loon.
For a first reading, pay attention to the gaps. Parker leaves much unsaid—Valmond’s past, the truth of his claims, the fate of characters who vanish from the narrative. The novel rewards a patient reader who is willing to sit with uncertainty. The excerpts suggest a book that is less about answers than about the shape of a story as it is told and retold by a community. Let the landscape and the voices carry you; the plot is secondary to the atmosphere.
That rainy afternoon, When Valmond Came to Pontiac lingered with me—its dwarf’s burial felt like something half-remembered, not invented. Later, almost idly, I picked up The Lady of the Decoration — A Reader’s Guide and found the same quiet ache of longing, but softened through a woman’s eyes. One story’s twilight seemed to lead naturally into another’s lamplight. Odd how such moods find their match.
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